Fundamental Rights- The Golden Treasure of Indian Constitution (Part 2)

Right to Freedom (Articles 19- 22)

“Freedom of mind is the real freedom. A person whose mind is not free though not in chains is a slave, not a free man. Though he may not be in prison, one whose mind is not free is a prisoner and not a free man. One whose mind is not free though alive is no better than dead. Freedom of mind is the proof of one’s life.” – B.R. Ambedkar

Article 19- Protection of certain rights regarding freedom of speech, etc.


Freedom of Speech and Expression implies the option to offer one’s beliefs and viewpoints uninhibitedly by expressions of mouth, composing, printing, pictures, or some other mode. In the present day, it is broadly acknowledged that the Right to Freedom of Speech is the quintessential free society, and it should be defended unequalled. Freedom to offer viewpoints and thoughts without obstacles, and remarkably unafraid of punishment, assumes a massive part in advancing that specific culture and, at last, for that State. It is perhaps the central paramount liberty ensured against state concealment or guideline.

Scope of Article 19

Article 19(1)(a) assures every one of its citizens the Right to Freedom of Speech and Expression. The law expresses that all citizens will have the privilege of Freedom of Speech and Expression. However, under Article 19(2), practical limitations can be put on the activity of this ideal for specific purposes. Therefore, any limit on the movement of the Right under Article 19(1)(a) not falling inside the four corners of Article 19(2) can’t be legitimate.

Fundamental Components

  • This Right is accessible just to a resident of India and not to outside nationals.
  • The ability to Freedom under Article 19(1) (a) incorporates the option to offer one’s perspectives and viewpoints at any issue through any medium, e.g., by expressions of mouth, composing, printing, picture, film, film, and so on.
  • This Right is, be that as it may, not outright. It permits the Government to draft laws to force Reasonable limitations in light of a legitimate concern for power and respectability of India, security of the State, amicable relations with foreign states, public order, conventionality, and ethical quality, and scorn of Court, criticism and prompting to an offense.
  • This limitation on Freedom of any resident might be forced as much by an activity of the State as by its inaction. In this way, disappointment concerning the State to ensure to every one of its citizens the central Right to Freedom of Speech and Expression would likewise establish an infringement of Article 19(1)(a).

Landmark Judgments

Throughout the long term, legal inventiveness, legal insight, and legal craftsmanship have extended the extent of Freedom of Speech and Expression by remembering for it the accompanying angles-

Freedom of Press

A majority rules system can flourish through the watchful eye of Legislature yet in addition care and direction of popular assessment and press second to none. Freedom of Speech incorporates the Right to spread one’s perspectives through print media or other correspondence stations, e.g., radio, T.V. subject to Reasonable limitations forced under Article 19(2). Romesh Thappar vs. State of Madras (1950 SCR 594, 607: A.I.R. 1950 SC 124) was among the most remarkable cases to be chosen by the Supreme Court proclaiming the freedom of the Press as a piece of Freedom of Speech and Expression. Patanjali Sastri, J., appropriately observed that- ‘Freedom of Speech and Press establish at the framework of every fair Union, for without free political conversation, no State-funded training, so fundamental for the legitimate working of the course of Government, is conceivable.’ In the case of Indian Express vs. Union of India [(1985) 1 SCC 641], it has been held that the Press assumes an exceptionally huge part in the vote-based apparatus. Therefore, the courts must maintain the freedom of the Press and discredit all laws and authoritative activities that compress that freedom.

Freedom of Press includes freedom of publication, freedom of circulation, and freedom against pre-censorship

In the case of Sakal Papers Ltd. vs. Union of India (A.I.R. 1962 SC 305), the Daily Newspapers (Price and Page) Order, 1960, which fixed the number of pages and size which a paper could distribute at a cost and on the case of Bennett Coleman and Co. vs. Union of India [A.I.R. 1973 SC 106; (1972) 2 SCC 788], the legality of the Newsprint Control Order, which fixed the most significant number of pages, was struck by Supreme Court of India holding it to be violative of Article 19(1)(a) and not to be sensible limitation under Article 19(2). The Court struck down the Government’s viewpoint that it would assist small papers in developing and growing.” In the case of Brij Bhushan vs. the State of Delhi (A.I.R. 1950 SC 129), the legitimacy of order forcing pre-oversight on an English Weekly of Delhi, which coordinated the supervisor and distributor of a paper to submit for investigation, in copy, before the distribution, every single collective matter, every one of the issues and news and perspectives about Pakistan, including photos, and child’s shows, on the ground that it was a limitation on the freedom of the Press, was struck somewhere around Court.

Freedom of Commercial Speech

It was held in Tata Press Ltd. Vs. Mahanagar Telephone Nigam Ltd. (1995 AIR 2438) that a commercial advertisement or commercial Speech was additionally a piece of the ability to Freedom and Expression, which would be confined distinctly inside the impediment of Article 19(2). The High Court held that publicizing, something like a commercial exchange, is the spread of information concerning the item promoted. The public, in general, is benefited by the statement made accessible through the advertisements. In a popularity-based economy, free progression of commercial information is essential.

Right to Broadcast

The idea of Speech and Expression has advanced with innovation and incorporated all accessible methods for Expression and correspondence. This would include the electronic and the transmission media. In the case of Odyssey Communications (P) Ltd. vs. Lfinevidayan Sanghatana (1988 AIR 1642), the Supreme Court held that the Right of a resident to display films on the State channel – Doordarshan is essential for the fundamental Right ensured under Article 19(1)(a). For this case, the petitioners sued the show on Doordarshan of a sequential named “Honi Antonio” because it empowered eccentric and uninformed religiosity among watchers. The appeal was dismissed as the petitioner failed to show proof of bias to the general public.

Right to information

Freedom and Expression involve not just the option to communicate, distribute and increase information, its dissemination, and get information. The Supreme Court held this in a progression of decisions which have examined the Right to information in fluctuated settings from ads empowering the citizens to obtain fundamental information about live-saving medications, to one side of sports fans to watch cricket and the Right of citizens to know the forerunners of constituent competitors.

The Supreme Court observed in Union of India vs. Assn. For Democratic Reforms [(2002) 5 SCC 294], that, uneven information, misinformation, falsehood, and non-information, all similarly make an ignorant populace which makes a majority rules Government a sham. Freedom of Speech and Expression includes the right to give and get information which consists of the freedom to hold beliefs.

Right to criticize

In the case of S. Rangarajan vs. P. Jagjivan Ram [1989 S.C.R. (2) 204], it was held that everybody has a fundamental right to shape his viewpoint on any issues of general concern. Open analysis of government strategies and tasks isn’t a ground for confining Expression. Bigotry is as risky to a majority rule government concerning the individual himself. In majority rules government, it isn’t required that everybody sing a similar tune.

Right to expression beyond national boundaries

In the case of Maneka Gandhi vs. Union of India (1978 AIR 597), the Supreme Court observed whether Article 19(1)(a) of the Indian Constitution was restricted to the Indian region and held that the ability to Freedom and Expression isn’t restricted to National limits.

Right not to speak or Right to silence is also included in the Right to Speech and expression

In the case of Bijoe Emmanuel vs. State of Kerala [1986 3 SC 615], three students were dismissed from the school for refusal to sing the national anthem. Be that as it may, the child stood up when the national anthem played. However, the legitimacy of the removal of the students was challenged under the watchful eye of the Kerala High Court. They maintained the ejection of the students on the ground that it was their fundamental obligation to sing the public hymn. Notwithstanding, on an allure being filled against the order for the Kerala High Court in the Supreme Court, it was held by the Apex Court that the students didn’t submit any offence under the Prevention Insults to National Honor Act, 1971. There was no law under which their principal Right under Article 19(1) (a) could be shortened.


Clause (2) of Article 19 imposes some restrictions on free speech under the following heads:

Security of the State

Reasonable limitations can be forced on the ability to Freedom and Expression in light of a legitimate concern for the security of the State. The term security of State must be differentiated from public order. For the security of State alludes to genuine and exasperated types of the general problem, model resistance, taking up arms against the State [entire State or part of the State], rebellion, and so on

Case of People’s Union for Civil Liberties vs. Union of India A.I.R. 1997 SC 568, a public interest prosecution (P.I.L.) was filed under Article 32 of the Indian Constitution by PUCL, against the successive cases of phone tapping. The legitimacy of Section 5(2) of the Indian Telegraph Act, 1885 was challenged. It was seen that “event of public crisis” and “in light of a legitimate concern for public wellbeing” is the sine qua non for the use of the arrangements of Section 5(2). If these two conditions are absent, the public authority has no privilege to practice its power under the said Section. Phone tapping, like this, disregards Article 19(1) (a) except if it comes pretty close to Reasonable limitations under Article 19(2) of the Constitution.

Friendly relations with foreign nations

This ground was inserted by the Constitution (First Amendment) Act of 1951. The State can force practical limitations on Freedom and Expression, assuming that it hampers the well-disposed relations of India with other States.

Public order

This ground was inserted by the Constitution (First Amendment) Act, 1951 to meet the circumstance emerging from the Supreme Court’s decision in Romesh Thapar’s case (A.I.R. 1950 SC 124). According to the Hon’ble Supreme court, the public order is not quite the same as peace, lawfulness, and security of State as held on Kishori Mohan vs. State of West Bengal (A.I.R. 1972 SC 1749). The Expression ‘public order’ implies the feeling of general harmony, security, and serenity. Whatever upsets public consensus upsets public order as held on Om Prakash vs. Sovereign (A.I.R. 1948 Nag, 199). In any case, a simple analysis of the public authority doesn’t upset general orders. A law that rebuffs any class’s purposeful expressions offending has been held to be a substantial and sensible limitation intended to keep everything under control.

Conventionality and morality section 292 to 294 of the Indian Penal Code gives examples of limitations on the ability to Freedom and Expression on tolerability and deep quality; it disallows the deal or dissemination or show of vulgar words. The norm of morality quality changes with evolving times. In the case of Ranjit D. Udeshi vs. the State of Maharashtra (A.I.R. 1965 SC 881), High Court maintained the conviction of a bovine retailer who was indicted under Section 292, I.P.C., for trading the bovine “Lady Chatterley’s Lover.”

Contempt of Court

The protected Right to Freedom of Speech would not permit an individual to hate the courts. The Expression Contempt of Court has been characterized Section 2 of the Contempt of Courts Act, 1971. Contempt of Court alludes to typical scorn or criminal hatred under the Act. In the case of E.M.S. Namboodripad vs. T.N. Nambiar (1970) 2 SCC 325; A.I.R. 1970 SC 2015), the Supreme Court affirmed the decision of the High Court, holding Mr Namboodripad at genuine fault for Contempt of Court. In M.R. Parashar vs. Farooq Abdullah (1984) 2 SCC 343; A.I.R. 1984 SC 615), Contempt procedures were started against the Chief Minister of Jammu and Kashmir. In any case, the Court excused the appeal for the need for confirmation.


Provision (2) of Article 19 keeps any individual from offering any expression that tarnishes the reputation. Slander is wrongdoing in India embedded into Section 499 and 500 of the I.P.C. The right to Free speech isn’t outright. It doesn’t mean the freedom to hurt one more’s reputation, which is secured under Article 21 of the Constitution. Even though the reality is viewed as a protection against criticism, the safeguard would help if the assertion was made ‘for a long-term benefit.’ And that is an issue of truth to be surveyed by the legal executive.

  • Incitement to an offense: This ground was likewise added by the Constitution (First Amendment) Act, 1951. The Constitution restricts an individual from offering any expression that prompts individuals to submit offense.
  • India’s sovereignty and integrity: The ground was inserted by the Constitution (Sixteenth Amendment) Act, 1963. This is planned to forbid anybody from offering expressions that challenge the respectability and power of India.

Article 20- Protection in respect of conviction for offences

Protection Against Conviction of Offences:

Art. 20 of the Indian Constitution protects in respect of conviction of offences. It lays down some safeguards to the person accused of crimes as stated below:

Ex Post Facto Law [Art. 20(1)]

Article 20(1) of the Indian Constitution disallows Ex Post Facto laws. The Expression ‘Ex Post Facto Law’ signifies “a law, which forces punishments or beliefs on the acts previously done and expands the punishment for such acts.” All in all, Ex Post Facto Law forces punishments reflectively. E.g., The Dowry Prohibition Act, 1961 came into power from 20.5.1961. An individual at fault for tolerating settlement is guilty under the Act later 20.5.1961 and not before 20.5.1961.

Ex post facto laws are of three types as follows:

  • A law that proclaimed some act or omission as an offense interestingly later consummated that act or oversight.
  • A law that improves the punishment or punishment for an offense ensues to commission that offense.
  • A law that recommends a new and distinctive system for the arraignment of an offense ensuing to the commission of that offense.

Provision (1) of Art. 20 gives assurance just regarding the above initial two classifications of ex-post-facto laws, i.e., laws that proclaim go about as offences resulting in the commission of those acts and regulations that improve the punishment like this. Article 20(1) gives: No individual will be sentenced for any offence aside from infringement of the law in power at the hour of the commission of the act accused as an offence, nor be exposed to a punishment more noteworthy than that which may have been caused under the law in power at the hour of the commission of the offence. The first Clause (1) states that “no individual will be sentenced for any crime except infringement of ‘law in power at the hour of the commission of the act accused as an offence. This implies that assuming an act isn’t an offence at the date of its commission, it can’t be an offence at the date resulting in its dividend.

The second piece of condition (1) secures an individual structure ‘a punishment more noteworthy than that which he may have been exposed to at the hour of the commission of the offence. For example, if an individual ‘A committed a crime in 1947, according to the act in that year, the punishment was the imprisonment of FINE or both a similar protest was changed in 1949 which improved the field of a similar offence by as extra fine. Although in such a case, the punishment upgraded would not be material to the act of 1947, a parallel would be saved.

Self-Incrimination [Art. 20(3)]

The Expression of self-implication implies passing on information on close-to-home information on the individual giving information, including himself, to be the excellent part taken in the offence. An individual will not be approached to offer expressions against himself (i.e., self-hurting explanations/confession booth proclamations). Clause 3 of Art. 20 of the Indian Constitution denies self-implication. It says that “No individual accused of any offence will be constrained to be a witness against himself.” Quality. 20(3) depends on the precedent-based law proverb Nemo tenetur provider access is seipsum, which implies that “no man will undoubtedly accuse himself.”


The protection under Art. 20(3) is available, provided the following conditions are fulfilled:

  • The person (seeking protection under Clause 3 of Art. 20) must be ‘accused of an offense;
  • The security is against ‘compulsion to be a witness. (He is compelled to give witness);
  • The compulsion relates to providing evidence ‘against himself.

Accused of an offence

The words ‘accused of an offence make it clear that this Right is accessible to an individual charged with a crime in particular. For a case, it was held that an individual whose name was referenced as an accused in F.I.R. by the police and the investigation was ordered by the Magistrate can guarantee the protection of this Right. The 2 and 3 points, i.e., compulsion to be witness and compulsion to give proof “against himself,” will be taken together as the two focuses pass on comparable perspective/which means.

Both the fixings can be perceived through the different sections of the Indian Evidence Act, 1872, which states as follows:

  • As indicated by Sec. 25 of the Act Confessional Clause (Self hurting explanation/Expression made against himself) caused by an individual/denounced to cop is unacceptable.
  • As per Section 26, such admission will not be demonstrated against him (accused).
  • In like manner, to Section 27, “when the information given by the accused in police custody prompts revelation of an implicating material article, similar to adornments, weapons and so on that piece of the data can be demonstrated.

For Example:

P is pursued homicide, assuming that P in police custody says, “I have killed Q and covered the dead body in my garden. I will show you the spot where I boiled the body. As needs are, if Q’s body is followed out, P’s proclamation is allowable under Sec. 27. Presently one inquiry here emerges, regardless of whether Section 27 of the Indian proof Act is violative of Article 20(3) of the India Constitution. This inquiry was settled in the case of the State of Bombay vs. Kathi Kalu Og had (A.I.R. 1961 SC 1808). The Court held that it is on the indictment to see if the accused gave the information willfully or necessarily. The Court clarified that Section 27 of the Evidence Act doesn’t violate Article 20(3).

Along these lines, accordingly according to previously mentioned plainly ‘compulsion to be a witness and ‘compulsion to give proof “against himself” the two express that to draw in the protection of Article 20(3), it should be shown that the denounced was constrained to offer the expression liable to be implicated of himself, where the accused makes an admission with no incitement, danger or guarantee, Article 20(3) doesn’t make a difference.

Article 21- Protection of life and personal liberty

Article 21 of the Constitution reads: “No person shall be deprived of his life or personal liberty except according to a procedure established by law.” In the case of Francis Coralie Mullin vs. The Administrator (1981 AIR 746), Justice P. Bhagwati had said that Article 21 ‘exemplifies an established worth of incomparable significance in a majority rule society. Further, Justice Iyer described Article 21 as ‘the procedural Magna Carta defensive of life and freedom.’ Article 21 is at the core of the Constitution. It is the most natural and moderate arrangement in our living Constitution. Article 21 must be asserted when an individual is denied his ‘life or ‘individual freedom’ by the ‘State’ as characterized in Article 12. In this manner, private people’s infringement of the Right isn’t inside the review of Article 21. Therefore, article 21 gets two rights:

Right To Live with Human Dignity

Expansive detailing of life to poise is found in Bandhua Mukti Morcha v. Union of India [1984 AIR 802, 1984 S.C.R. (2) 67]. Describing Art. 21 as the core of principal freedoms, the Court gave it an extended translation. Bhagwati J. observed:

“It is the essential Right of everybody in this country… to live with human poise liberated from abuse. This option to live with human respect revered in Article 21 gets its foundation from the Directive Principles of State Policy from provisos (e) and (f) of Article 39 and Articles 41 and 42 of the Indian Constitution. At any rate, accordingly, it should incorporate security of the wellbeing and strength of labourers, people, and of the youthful time of children against misuse, openings and offices for children to create in a tangible way and states of freedom and nobility, instructive offices, just and generous states of work and maternity help. “These are the base prerequisites which should exist to empower an individual to live with human poise and no State neither the Central Government nor any State Government-has the option to make any decision which will deny an individual of the happiness regarding these fundamental things.”

Right Against Sexual Harassment at Workplace

Supreme Court, in the case of Apparel Export Promotion Council v. A.K. Chopra (A.I.R. 1999 SC 625), reiterated the Vishakha case deciding and observed that:

“There is no denying that every episode of lewd behaviour, at the work environment, brings about the infringement of the Fundamental Right to Gender Equality and the Right to Life and Liberty, the two most valuable Fundamental Rights ensured by the Constitution of India. “As we would like to think, the substance of the major rights ensured in our Constitution are of adequate sufficiency to incorporate all aspects of sex equity, including counteraction of lewd behaviour and misuse, and the courts are under a sacred commitment to secure and safeguard those fundamental freedoms. That inappropriate female behaviour at the work environment is inconsistent with the poise and distinction of a female and should be killed.”

Right Against Rape

In the case of Bodhisattwa Gautam v. Subhra Chakraborty [1996 AIR 922, 1996 S.C.C. (1) 490], the Supreme Court observed:

“Rape is consequently not just wrongdoing against the individual of a lady (casualty), it is a wrongdoing against the whole society. It eradicates brain research and drives her into morality, passionate emergencies. It is exclusively by her sheer self-punishment that she rehabilitates herself in the general public, which, on coming to know about the Rape, peers downward on her in mocking and hatred. Rape is, in this manner, the most despised wrongdoing. It is a wrongdoing against essential basic freedoms. It is additionally violative of the victim’s esteemed fundamental rights, specifically, the Right to live with human dignity contained in Art 21”.

Right to Reputation

The Supreme Court alluded in the case of D.F. Marion v. Minnie Davis (55 American LR 171) in St. Kiran Bedi v. Board of trustees of Inquiry [1989 AIR 714: 1989 S.C.R. (1) 20]. It said:

“Good reputation as a component of individual security and was ensured by the Constitution, similarly with the Right to the pleasure throughout everyday life, freedom, and property. The Court certified the Right to delight throughout everyday life, freedom, and property. The Court certified that the Right to satisfaction in private reputation was of antiquated beginning and was important to human culture.”

Right To Livelihood

The case of Olga Tellis v. Bombay Municipal Corporation (A.I.R. 1986 SC 180), famously known as the ‘Pavement Dwellers Case,’ is significant. Thus, a five-judge seat of the Court inferred that the Right to livelihood results from the Right to life. It said no individual can live without the method for living, that is, the commercial method. The Court additionally observed:

“The range of the Right to life given by Art.21 is wide and sweeping. It doesn’t mean, only that life can’t be doused or removed as, for case, by the burden and execution of capital punishment, besides as indicated by the method set up by law. That is nevertheless one part of the Right to life. A similarly significant feature of the Right to life is the Right to work because no individual because of for commercial.”

Right to Shelter

In UP Avas Vikas Parishad v. Companions Coop. Lodging Society Limited (A.I.R. 1996 SC 114), the right to shelter has been held as a fundamental right which originates from the Right to home under Article 19(1)(e), and the Right to life ensured under Article 21. Therefore, the State needs to give offices and freedoms to fabricate houses to make the true significance for poor people.

Right To Social Security and Protection of Family

In NHRC v. State of Arunachal Pradesh [A.I.R. (1996) 1234 :(1996) S.C.C. (1) 742] (Chakmas Case), S.C. said that the State would undoubtedly secure the life and freedom of each person, be he a resident or in any case. Further, it can’t allow anyone or a gathering of people to compromise someone else or a group of people. No state government worth the name can endure such dangers starting with one community and then onto the next gathering. Like this, the State is compelled by a solemn obligation to shield the compromised bunch from such attacks. Assuming that it neglects to do so, it will fail to play out its protected just as legal commitments.

Right To Health and Medical Care

In Consumer Education and Research Center v. Union of India [A.I.R. (1995) 922, (1995) S.C.C. (3) 42], the Supreme Court set down:

“Social Justice, which is a mode to guarantee life to be significant and decent with human respect, requires the State to give labourers offices and freedoms to reach least norm of wellbeing, monetary security, and enlightened living essentially. The wellbeing and strength of labourers, the Court said, was a significant aspect of the Right to life. Disavowal thereof exposes the workers to the better features of life abusing Art. 21.”

Right To Privacy

Without precedent for Kharak Singh v. the State of UP (A.I.R. 1963 SC 1295), the Court addressed whether the Right to security could be suggested from the current significant freedoms like Article 19(1)(d), 19(1)(e), and 21 preceded the Court. Term “surveillance” under Chapter XX of the UP Police Regulations comprised an encroachment of any critical rights ensured by Part III of the Constitution. Regulation 236(b), which allowed observation by “domiciliary visits around evening time,” was held to disregard Article 21. A seven-judge seat had that:

“The implications of the Expressions “life” and “individual freedom” in Article 21 were considered by this Court in Kharak Singh’s case. Albeit the larger part observed that the Constitution contained no unequivocal assurance of a “right to security,” it read the Right to individual freedom expansively to incorporate a right to respect. It held that “an unapproved interruption into an individual’s home and the aggravation caused to him along these lines, is the infringement of a custom-based law right of a man – an extreme fundamental of ordered freedom, if not of the actual idea of development.”

Article 21A- Right to education

The Constitution (Eighty-Sixth Amendment) Act, 2002 inserted Article 21-A the Constitution of India to give free of cost and compulsory education to all children in the age of six to fourteen years as a Fundamental Right in such a way the State may, by law, draft. The Right of Children to Free and Compulsory Education (R.T.E.) Act, 2009, which addresses the significant regulation visualized under Article 21-A, implies that each child can full-time primary education of good and evenhanded quality in a good school that fulfils specific fundamental rules and guidelines.

The object of the R.T.E. Act

Article 21-A and the R.T.E. Act were enforced on 1 April 2010. The title of the R.T.E. Act includes the words ‘free and compulsory. ‘Free training’ implies that no child, a been conceded other than a child by their folks to a school which the fitting Government doesn’t uphold, will be at risk to pay any sort of accused or accused or costs which might keep the person in question from seeking after and finishing primary education. ‘Compulsory training’ projects a commitment on the fitting Government and nearby specialists to give and guarantee confirmation, participation, and finishing of elementary education by all children in the 6-14 age group.

Features of R.T.E. Act

  • Right of children to free and compulsory training till the consummation of primary education in a sections school.
  • It explains that ‘compulsory education’ signifies the commitment of the suitable Government to give free primary schooling and guarantee obligatory confirmation, participation, and finish of essential training to each child in the six to fourteen age bunch. ‘Free’ implies that no child will be obligated to pay any accused or accused or costs that might keep the person in question from seeking after and finishing primary training.
  • It makes arrangements for a non-admitted child to be conceded to an age-suitable class.
  • It indicates the obligations of Governments, nearby power, and guardians in giving free and compulsory education and dividing monetary and different responsibilities among the Central and State Governments.
  • It sets out the regulations and norms relating entomb alia to Pupil Teacher Ratios (PTRs), structures and framework, school-working days, educator working hours.
  • It accommodates the sane sending of educators by guaranteeing that the predetermined student-instructor proportion is kept up for each school, ensuring no metropolitan provincial lopsidedness in instructor postings. It additionally accommodates restriction of organization of educators for non-instructive work, other than decennial evaluation, decisions to the state assembly and parliament, and calamity alleviation.
  • It accommodates the arrangement of fittingly prepared instructors, i.e., educators with the imperative passage and educational capabilities.
  • It precludes (a) actual punishment and mental badgering; (b) evaluating methods for affirmation of children; (c) capitation expense; (d) private educational cost by educators and (e) running of schools without acknowledgment,
  • It accommodates improvement of the educational plan following the qualities revered in the Constitution, and which would guarantee the overall advancement of the child, expanding on the child’s information, probability and ability and making the child liberated from dread, injury, and uneasiness through an arrangement of child well-disposed and child-focused learning.

Article 22- Protection against arrest and detention in certain cases

Article 22, comprised of the Right to freedom, is one of the pieces of the significant rights ensured under the Constitution. This Article is shrouded in two essential parts, protection and liberties conceded if there should be an occurrence of subjective arrest, otherwise called corrective imprisonment, and shields against preventive detention. The principal distinction is whether or not an individual is accused of wrongdoing. In the event of imprisonment, the individual isn’t charged with any mischief yet is limited on a sensible doubt. At the same time, if there should be an arrest, the individual is accused of misconduct.

Rights of arrested persons

DK Basu v. State of West Bengal (A.I.R. 1997 SC 610) is one of the landmark authorities which enumerate guidelines and requirements for arrests and detentions provided by the Supreme Court. 11 guidelines are an addition to constitutional and statutory safeguards and do not contradict any of them.

Right to be informed about grounds of arrest

Section 50 of CrPC states that each cop or some other individual is obligated to arrest any individual without a warrant to let the individual being detained know the grounds of arrest right away. Resistance with this arrangement delivers the arrest unlawful. Article 22(1) states that any arrested individual can’t be kept in custody without being informed about the grounds of any such arrest as quickly as time permits.

Right to be defended by a lawyer of his own decision

Article 22(1) likewise expresses that any arrested individual has the privilege to counsel consistently and be protected willingly. This Right is extended right from the snapshot of the individual’s arrest.

Right to be produced before a Magistrate

Article 22(2) guarantees the accused’s Right before justice. Therefore, at the point when an individual is arrested, the individual or cop making the arrest ought to bring the arrested individual before a magistrate or legal official right away. This is likewise upheld by Section 56 of the CrPC.

No detention beyond 24 hours except by order of the Magistrate

Article 22(2) likewise expresses that no arrested individual should be confined for over 24 hours without being created before an officer or legal power and getting the imprisonment approved. The referenced 24 hours avoid the hour of movement from the arrest spot to the judge’s Court. This arrangement assists with keeping a beware of the investigation of the police in regards to the current matter. It shields the accused from being caught in unfair imprisonment.


Provision 3 of Article 22 plainly expresses that none of the freedoms referenced in Clauses 1 and 2 would be relevant for a considered individual to be an adversary outsider and anyone arrested or kept under the law accommodating preventive detention. The presence of this proviso in the Article has as often as possible scrutinized its established legitimacy as it removes every one of the freedoms from an individual confined under preventive imprisonment. According to A.K. Roy v. Union Of India (1982 AIR 710), the Court recognized that preventive detention laws were likely to Article 22 and open to investigation under Articles 14, 21, and 19. It was additionally seen that while Article 22 provision 3 was rejected to provisos 1 and 2 yet the option to advise under Article 21 was as yet legitimate; however, since Article 22 was compulsory for the first Constitution and Article 21 was extended and revised in Maneka Gandhi’s case (A.I.R. 1978 SC 597), the previous would beat the last option consequently leaving the detenus scratched of their entitlement to get to legal help.


The Right to freedom is essential because it is human freedom. India’s public battle against colonialism is a battle for independence from foreign settler rule, to carry on with a life of regard for the freedom, to pick how to live as per law, to acknowledge a task or commercial, to make some noise, to progress, to live in any piece of the nation lastly carry on with a meaningful life securely.